Suggestion for religious vaccine exemption letter
These factors could mean a flood of false religious claims. Meanwhile, opposing COVID-19 vaccinations has become a matter of political identity for many on the political right. The objectors really do object to vaccination, but their reasons are not religious. Law professor Dorit Rubinstein Reiss has compiled anecdotal and survey evidence that most claims for refusing school vaccination requirements on religious grounds are false. There is evidence that many claims of religious objections to vaccination are false, particularly given the large anti-vaccine movement in the U.S. When it comes to vaccines against childhood diseases, where the danger did not seem great or immediate, many groups have just taken people’s word for it if they say their religious views prevent vaccination. Still, many employers and governments alike have been reluctant to challenge religious exemption claims. So employers do not have to allow religious exemptions to their employees. But the Supreme Court has interpreted “ undue hardship” to mean anything more than a minimal expense, meaning employers don’t need a reason anywhere near as strong as a compelling interest. Title VII of the Civil Rights Act requires businesses to accommodate workers’ religious practice as long as they do not cause “undue hardship” to the employer.
Many private employers requiring vaccines offer religious exemptions, too. But they could protect people from mandates from their state or local government. Those state laws could not protect anyone from a federal vaccine mandate, and many of them only apply to certain groups – usually schoolchildren. Most states explicitly authorize religious exemptions to vaccination, and sometimes philosophical exemptions as well – regardless of the government’s compelling interests. In some states, however, the situation is more complicated. AP Photo/Mary Altaffer Offering exemptions People rally at a demonstration against COVID-19 vaccination mandates on Aug. By avoiding medical complications, those exceptions actually serve the government’s interests. Usually the only secular exception to vaccine requirements is for “ medical contraindications,” meaning that a vaccine would harm the recipient - for example, if someone is allergic to an ingredient in the vaccine.īut these medical exceptions don’t undermine the government’s interest in saving lives, preventing serious illness or preserving hospital capacity. If there isn’t such a secular exception, the government doesn’t have to show any reason at all to refuse religious exemptions. Under the current law of the Constitution, people have no right to a religious exemption from a rule unless there is also a secular exception or gap in coverage that would undermine the government’s interests just as much. The Supreme Court’s current interpretation of the Constitution does not always require a compelling interest. This is a preliminary opinion and seems unlikely to stand up through further proceedings and appeal, since every judge to encounter such an issue in the past has ruled the other way. Now, a federal judge has granted a temporary restraining order to prevent Western Michigan University, a public school, from requiring its student-athletes to be vaccinated. Until last month, no state or federal court had ever granted a religious exemption when the government had to demonstrate compelling interest in requiring a vaccine.
The unvaccinated also endanger people who are vaccinated because no vaccination is 100% effective, as is evident from the number of breakthrough COVID-19 infections in the U.S. The unvaccinated endanger people who are immunosuppressed or cannot be vaccinated because of their age or any other medical reason. The government has a compelling interest in preventing significant threats to other people’s health, and especially so in a pandemic. The Supreme Court has never been clear about the full range of what counts as “compelling,” but some cases are clear. The most stringent standard is that the government should not require people to violate their conscience without a compelling reason. There are a variety of ways to present a religious liberty claim, each with a different set of rules. But the legal basis of Americans’ supposed right to a religious exemption to vaccination is less clear than such policies’ popularity would suggest.Īs a lawyer and scholar who focuses on religious liberties, I have supported religious exemptions for a baker who refused to create a cake for a same-sex wedding, a family-owned business that refused to provide emergency contraception to its employees, a Muslim prisoner who was obligated to grow a beard and many others.Įven so, I believe that under the general law of religious liberty – including the Constitution and state and federal religious freedom laws – the government has an easy case to refuse religious exemptions from vaccines against infectious disease.